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Anti-Semitism Evangelistic Middle East

An update on Anti-Semitism and some dangers in combatting it

Anti-Semitism in Europe

37% of British people think anti-Semitism has worsened in the last ten years. A recent poll has discovered that 32% of the population think Jews always defend Israel, even when it has done wrong, and 15% think they talk too much about the Holocaust. However 89% believe Israel has a right to exist. Another British poll found that 21% think Jews have too much power in the business and financial worlds, 15% think they have too much influence in global affairs and 12% that they have too much power over the global media.

Shmuley Boteach, a prominent US rabbi who ministered at Oxford University, said in November 2015 that the “UK is known as a country that is hostile to Israel.” He added: “British academics are arguably the most virulently anti-Israel group in Europe today. It’s quite widespread throughout British academia. They come out constantly with these boycotts.”

The (Jewish) Community Security Trust reported that anti-Semitic incidents in the UK rose by 53% in the first half of 2015 compared with the same period the previous year. The Metropolitan Police reported that there had been a 61% increase in anti-Semitic attacks in 2015. These figures may to some extent be due to more reporting by fearful Jewish victims. John Mann MP commented: “I am confident that the UK is leading the world in efforts to combat antisemitism. However our parliamentary visits to France, Germany, Ireland and Holland last year gave serious cause for concern about European antisemitism. The meetings we had in Paris were particularly worrying, as in some cases members of the community feared for their lives.”

Dr Moshe Kantor, President of the European Jewish Congress said in October 2015 “Over the past few years, tens of thousands of Jews have left [the EU] to seek a safer home elsewhere, and today, one-third of Europe’s nearly 2.5 million Jews are considering emigration.” The EU’s Fundamental Rights Agency reported that 76% of Jewish respondents said that anti-Semitism had risen since 2009.

The President of the World Jewish Congress said recently that anti-Semitism in Europe is as bad as it was in the 1930s and that “European Jews live in fear.” However Jonathan Arkush, Vice President of The Board of Deputies of British Jews, says it is different from the 1930s when Nazis were stirring up anti-Semitism whereas “Today, anti-Semitism is strongly opposed and condemned by governments across Europe.”

Mark Gardner, director of communications at the Community Security Trust, which advises synagogues and Jewish schools, said: “The situation today is very different, but the anxiety felt by many European Jews about antisemitism and jihadist terrorism is real and justified.”

One evidence of the positive attitudes of European governments is the offer from the Spanish government that descendants of the Sephardic Jewish community which was expelled from Spain in 1492 would be granted legal rights to apply for Spanish citizenship. The government stated: “This law acts as a [historic] recognition of the pain and the damage that was suffered in Spain by the Jews after everything they had contributed here.”

ISIS threats

In October 2015 ISIS produced a video in Hebrew for the first time in which a masked member said: “not one Jew will remain in Jerusalem … Do what you want in the meantime, but then we will make you pay ten times over … “look what happens to you after a number of stabbing and car attacks from our brothers in Palestine. You’ve been turned on your head,” he said, using the Hebrew slang for losing control. You’re afraid of every speeding driver and every person holding something in their hand … This is not just talk, this will hit you from every direction, north and south, and our account with you grows daily.”

The New Anti-Semitism

Many commentators believe that anti-Semitism has changed. Irwin Cotler was Member of Parliament in Canada from 1999 to 2015. He was also Minister of Justice and Attorney General of Canada also Professor of Law at McGill University and a leading scholar of human rights. He speaks of the UN clearly condemning Israel far more than any other country in the world, including those guilty of great crimes against humanity. He wrote:

“Globally, we are witnessing a new, sophisticated, virulent, and even lethal anti-Semitism, reminiscent of the atmospherics of the 1930s, and without parallel or precedent since the end of the Second World War … the new anti-Semitism involves the discrimination against, denial of, or assault upon the right of the Jewish people to live as an equal member of the international community, with the state of Israel as the targeted collective Jew among the nations …. The laundering of anti-Semitism under the protective cover of the UN found dramatic expression in December 2015, when the General Assembly — in yet another annual discriminatory ritual — adopted 20 resolutions of condemnation against Israel, and only four against the rest of the world combined.

“And the laundering of anti-Semitism through the culture of human rights occurs each time the UN Human Rights Council singles out Israel for discriminatory treatment. This singling-out is starkly illustrated by the juxtaposition of the Council’s permanent agenda item 7 —“violations by Israel of human rights in the Occupied Palestinian Territories” — and permanent agenda item 8: “human rights violations in the rest of the world.” …..

“The UN Human Rights Council, [has condemned] one member state – Israel – in 80% of its twenty-five country-specific resolutions, while the major human rights violators of our time enjoyed exculpatory immunity. Indeed, five special sessions, two fact-finding missions, and a high level commission of inquiry have been devoted to a single purpose: the singling-out of Israel.”

Cotler lists nine aspects of the New Anti-Semitism:

1. Genocidal antisemitism: Calling for the destruction of Israel and the Jewish people.

2. Political antisemitism: Denial of the Jewish people’s right to self-determination, de-legitimisation of Israel as a state, attributions to Israel of all the world’s evils.

3. Ideological antisemitism: ‘Nazifying’ Israel by comparing Zionism and racism.

4. Theological antisemitism: Convergence of Islamic antisemitism and Christian “replacement” theology [i.e. the church totally replaces the Jewish people in God’s present and future purposes], drawing on the classical hatred of Jews.

5. Cultural antisemitism: The emergence of anti-Israel attitudes, sentiments, and discourse in ‘fashionable’ salon intellectuals

6. Economic antisemitism: BDS [boycott] movements and the extra-territorial application of restrictive covenants against countries trading with Israel.

7. Holocaust denial

8. Anti-Jewish racist terrorism

9. International legal discrimination (“Denial to Israel of equality before the law in the international arena”): Differential and discriminatory treatment towards Israel in the international arena.

Others stress that the old form of anti-Semitism is very much alive and well in the world. Some dispute that there is a new form of anti-Semitism but it is clear that there is a growing antagonism towards Israel (some of it created by Israel’s failings) and that the UN is comparatively unjust in its treatment of Israel.

The Vatican document on relations between Catholics and Jews

The Pontifical Commission for Religious Relations with the Jews has published a paper entitled: “The Gifts and the Calling of God Are Irrevocable.” There are many good statements in this document. One thing is clear: the Catholic Church is strongly against anti-Semitism and also against “Replacement Theology” – the idea that the church has replaced the Jewish people because God has no continuing purpose for them. However I am profoundly disturbed by some of the statements it makes.

The document states that Jews are our “elder brothers” and we can’t understand the teaching of Jesus or the disciples without understanding its Jewish context. “Given Jesus’ Jewish origins, coming to terms with Judaism in one way or another is indispensable for Christians” (para 14). “Jews and Christians have the same mother and can be seen, as it were, as two siblings who – as is the normal course of events for siblings – have developed in different directions” (para 15). It goes on to disagree with Replacement Theology (also known as Supersessionism, i.e. the idea that the church has superseded and replaced the Jewish community) (para 17).

So, in these times of growing anti-Semitism it is good to have the Roman Catholic Church speaking very positively about the Jewish community.

However, I have to say that I find the Vatican document disturbing in certain aspects about salvation for Jewish people. It is important to say that it makes some statements I wholeheartedly agree with, e.g. “while it is true that certain Christian beliefs are unacceptable to Judaism, and that the Church cannot refrain from proclaiming Jesus as Lord and Messiah…” (para 13). “The theory that there may be two different paths to salvation, the Jewish path without Christ and the path with the Christ, whom Christians believe is Jesus of Nazareth, would in fact endanger the foundations of Christian faith … Jesus Christ is the universal mediator of salvation, and that there is no “other name under heaven given to the human race by which we are to be saved” (Acts 4:12) (para 35).

My problem is that the document goes on to say: “From the Christian confession that there can be only one path to salvation, however, it does not in any way follow that the Jews are excluded from God’s salvation because they do not believe in Jesus Christ as the Messiah of Israel and the Son of God … That the Jews are participants in God’s salvation is theologically unquestionable, but how that can be possible without confessing Christ explicitly, is and remains an unfathomable divine mystery” (para 36).

It also states: “God revealed himself in his Word, so that it may be understood by humanity in actual historical situations. … For Jews this Word can be learned through the Torah [the Law] and the traditions based on it. The Torah is the instruction for a successful life in right relationship with God. Whoever observes the Torah has life in its fullness … By observing the Torah the Jew receives a share in communion with God. In this regard, Pope Francis has stated: “…. Christians believe that Jesus Christ is the Word of God made flesh in the world; for Jews the Word of God is present above all in the Torah. Both faith traditions find their foundation in the One God, the God of the Covenant, who reveals himself through his Word. In seeking a right attitude towards God, Christians turn to Christ as the fount of new life, and Jews to the teaching of the Torah” (para 24).

It continues: “Judaism and the Christian faith as seen in the New Testament are two ways by which God’s people can make the Sacred Scriptures of Israel their own. The Scriptures which Christians call the Old Testament is open therefore to both ways. A response to God’s word of salvation that accords with one or the other tradition can thus open up access to God … Therefore there are not two paths to salvation according to the expression “Jews hold to the Torah, Christians hold to Christ” (para 25).

I have serious difficulties with the statements in paras 24, 25 and 36. The only way of salvation for both Jew and Gentile is through faith in Christ. The document does not refer to John 14: 6 where Jesus says: “I am the way and the truth and the life. No one comes to the Father except through me.” Nor does it refer to 1 Jn 2:23 “No one who denies the Son has the Father” or 1 Jn 5:11-12 “And this is the testimony: God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.” I find it disturbing that the document doesn’t refer to these passages

Jewish people cannot be saved through the Torah. I have no problems with Jewish Christians (who call themselves Messianic Believers) celebrating their Jewish heritage, including festivals, as part of their commitment to Christ. But if they don’t have a faith commitment to Jesus Christ (Yeshua HaMashiach in Hebrew) they do not have eternal life.

The Vatican document goes on to say that in view of its statements in paras 24, 25 and 36: “The Church is therefore obliged to view evangelisation to Jews, who believe in the one God, in a different manner from that to people of other religions and world views. In concrete terms this means that the Catholic Church neither conducts nor supports any specific institutional mission work directed towards Jews. While there is a principled rejection of an institutional Jewish mission, Christians are nonetheless called to bear witness to their faith in Jesus Christ also to Jews, although they should do so in a humble and sensitive manner, acknowledging that Jews are bearers of God’s Word, and particularly in view of the great tragedy of the Shoah [Holocaust]” (para 40).

I’d be the first to agree that because of the dreadful way the church has treated the Jewish people in the past we have to be very sensitive indeed about Jewish evangelism – we are treading on egg shells. But as someone whom God called to head up a mission to Jewish people, I am bound to say I don’t think God agrees with the statements in paras 24, 25 and 36.

So, whereas I’m very pleased by much of what the Vatican document says and its clear witness against anti-Semitism, I think it is also a warning to those of us who are positive towards the Jewish people and believe God has a purpose for them that we must be careful not to compromise the uniqueness of Christ as the only saviour. We must combat anti-Semitism but we must not compromise the Gospel.

Report of the All-Party Parliamentary Inquiry into Antisemitism September 2006

I will end this paper by pointing out another danger in combatting Anti-Semitism. The All-Party Parliamentary Group against Antisemitism stated in it 2006 report: “Broadly, it is our view that any remark, insult or act the purpose or effect of which is to violate a Jewish person’s dignity or create an intimidating, hostile, degrading, humiliating or offensive environment for him is antisemitic. This reflects the definition of harassment under the Race Relations Act 1976. This definition can be applied to individuals and to the Jewish community as a whole” (para 4).

Obviously I agree we must combat anti-Semitism but the problem is that Jewish people can easily take offence at Christians who are sensitively proclaiming the Gospel and pointing out that Jesus is the Messiah and only way of salvation. Does this behaviour contravene the Race Relations Act? I fear it will eventually be seen to do so, even if it is not so regarded at present.

Conclusion

Anti-Semitism is demonic and we must strongly oppose it. But the worst form of Anti-Semitism is to deny Jewish people the Gospel.

Categories
Danger of war Eschatology Middle East

Update on war and the threat of war

There is a debate as to whether things are improving with respect to the incidence of war or not. In May 2014 Dan Smith, Professor of Peace and Conflict studies at the University of Manchester wrote a paper called “The conflict horizon.” He pointed out that since the end of the cold war the number of armed conflicts had declined. There were 50 in 1990 but 30 in 2010. There were 646 peace agreements between 1990 and 2007. However he added that “The growth of peace has slowed.” There were 37 armed conflicts in 2012 and 32 in 2012. He commented: “It’s too soon to talk about a new, negative trend but the old, positive one seems spent.”

He then began to refer to causes of war: inequality (“The 85 richest people in the world owned as much as the poorest 3.5 billion”), climate change etc., and concluded: “In short, the risk of violent conflict is elevated where there has recently been violent conflict, where there are deep and growing inequalities, where basic needs are not met (or where the prospects of continuing to meet them are weak), where authority is based on arbitrary power rather than the rule of law or where institutions to address conflicts fairly are weak or non-existent. Where all these factors apply, violent conflict is likely to be endemic—if not as civil war then predation by armed militias or oppressive governments or large-scale crime.”

People like Saddam Hussein and other Middle Eastern dictators have been removed but now we have Isis, Boko Haram and al-Shabaab. Then there is the Russian threat to Ukraine. We are facing the worst global refugee crisis ever. The UN reports that in 2014 60 million people have been displaced, more than any time since the Second World War. One in every 122 people is either a refugee, internally displaced or seeking asylum. The UNHCR estimates an average of 42,500 men, women and children became refugees every day in 2014 – a four-fold increase in just four years. 86% of these refugees are hosted by poor, developing countries. Other states are failing in their responsibility towards them.

The 2015 Global Peace Index listed the 10 most violent countries in the world: Syria, Iraq, Afghanistan, South Sudan, Central African Republic, Somalia, Sudan, DR Congo, Pakistan and North Korea. Six of them are Muslim nations, two are nations where Muslims and Christians are in conflict, one is a nation with Christian tribal conflict and one is Communist.

Sir John Sawers who was chief of MI6 from 2009 to 2014 stated recently that the modern world was “much more dangerous” than it had ever been, even during the Cold War. He added: “The stability that we had during the Cold War, or the predominance of the West that we had in the decade or two after the Cold War – that is now changing,” he said. “It’s a much flatter world, a much more multi-polar world, and there are real dangers associated with that.”

The danger of nuclear war

Dr Seth Baum spoke at the Vienna Conference on the Humanitarian Impact of Nuclear Weapons in December 2014 and pointed out that whereas there were only two nuclear weapons during World War II, there are now 16,000. He said “If a nuclear war happens now, millions of people could die from the initial explosions, and potentially billions could die from the global nuclear famine that would follow … Nuclear deterrence works. The problem is, it does not always work. And when the consequences could be so severe, that’s a big problem … And then there is inadvertent nuclear war. This is when one side misinterprets a false alarm as a real attack and launches nuclear weapons in what it believes is a counterattack, but is in fact the first strike.”

An official statement from the Vienna Conference said: “Today, nine states are believed to possess nuclear weapons, but as nuclear technology is becoming more available, more states, and even non-state actors, may strive to develop nuclear weapons in the future. As long as nuclear weapons exist, the risk of their use by design, miscalculation or madness, technical or human error, remains real. Nuclear weapons, therefore, continue to bear an unacceptable risk to humanity and to all life on earth …. Nuclear weapons continue to pose an existential threat to all humankind. These risks are not abstract. They are real, more serious than previously known and can never be eliminated completely.

In its Report the conference stated: “As long as nuclear weapons exist, there remains the possibility of a nuclear weapon explosion. Even if the probability is considered low, given the catastrophic consequences of a nuclear weapon detonation, the risk is unacceptable. The risks of accidental, mistaken, unauthorized or intentional use of nuclear weapons are evident due to the vulnerability of nuclear command and control networks to human error and cyber-attacks, the maintaining of nuclear arsenals on high levels of alert, forward deployment and their modernization. These risks increase over time. The dangers of access to nuclear weapons and related materials by non-state actors, particularly terrorist groups, persists.”

In a final statement the conference said it was “aware that the risk of a nuclear weapon explosion is significantly greater than previously assumed and is indeed increasing with increased proliferation, the lowering of the technical threshold for nuclear weapon capability, the ongoing modernisation of nuclear weapon arsenals in nuclear weapon possessing states, and the role that is attributed to nuclear weapons in the nuclear doctrines of possessor states…”

In December 2014 ahead of the Vienna Conference on the Humanitarian Impact of Nuclear Weapons, over 120 senior military, political and diplomatic figures from around the world signed a letter saying: “Tensions between nuclear-armed states and alliances in the Euro-Atlantic area and in both South and East Asia remain ripe with the potential for military miscalculation and escalation. In a vestige of the Cold War, too many nuclear weapons in the world remain ready to launch on short notice, greatly increasing the chances of an accident. This fact gives leaders faced with an imminent potential threat an insufficient amount of time to communicate with each other and act with prudence.”

It is estimated 16,300 nuclear weapons, in nine countries, still exist in the world. Pakistan is one of these countries and it is a cause of deep concern that it has had three military coups since the late 1960s and four prime ministers toppled from power since the 1980s. It also has an extreme Islamist group which is determined to remove the government from power.

Another cause of concern is that there have also been examples of the danger of nuclear conflict being started by misunderstanding. In 1960 an American U2 spy plane accidentally strayed into Soviet air space and almost started a war. In 1962 Americans dropped depth charges to force a Soviet submarine to the surface off the Cuban coast and two of the three officers in charge of the submarine voted to respond with nuclear missiles. So one man Vasili Arkhipov prevented a nuclear war. In 1995 Russian radar picked up a scientific weather rocket off the northern coast of Norway and suspected it was a nuclear missile. President Yeltsin decided not to launch a nuclear retaliation.

Another aspect of the danger is that of attacks on satellites in space. The 1967 Outer Space Treaty banned weapons of mass destruction from orbit round the earth. But the situation is now much more complex. Satellites are essential to military reconnaissance, communication and targeting. There is a danger that if a nation’s satellites were attacked or even struck by space debris this could lead to that nation assuming the worst and launching a pre-emptive attack. Some nations have tested anti-satellite weapons and others are thought to be capable of doing so.

The Russian threat

In November 2014 Mikhail Gorbachev, referring to the crisis in Ukraine, said “The world is on the brink of a new Cold War. Some are even saying that it’s already begun.” The President of Finland said that Europe is on the brink of “a new kind of cold war” and in February 2015 Carl Bildt, the former Swedish foreign minister, said a war between Russia and the west was now quite conceivable. David Cameron said Britain might need to accept a new cold war with Russia rather than do nothing about Russia’s actions.

General Joseph Votel, Commander of the US Special Operations Command warned recently that, despite the Cold War being over, Russia continues to be a threat to the US. “Russia is looking to challenge us wherever they can,” he said. He pointed to the recent nuclear energy deals made this year with Jordan, Egypt and Saudi Arabia as showing Moscow is seeking to expand its influence, particularly in the Middle East. He added that President Putin is seeking to divide the 28 members of NATO. “The intent is to create a situation where NATO can’t continue to thrive,” he said.

It is a cause of concern that both Russia and the West have been doing some nuclear “sabre-rattling.” Vladimir Putin said in June 2015 that Russia was buying 40 new intercontinental ballistic missiles. A NATO official commented: “The Russian leadership is rhetorically lowering the threshold when it comes to nuclear weapons and this is something which should not be done. It largely wasn’t done even during the cold war.” As a consequence NATO is preparing to re-evaluate its nuclear weapons strategy.

Lord Ashdown wrote an article in February 2015 saying the crisis with Russia is partly of our own making. He explained: “The West lost the greatest strategic opportunity of recent times when we reacted to the collapse of the Soviet Union, not with a long term plan to bring Russia in from the cold, but by treating Russia to a blast of Washington triumphalism and superiority. Putin has chosen to challenge, not just the sovereignty of Ukraine, but the very basis on which the peace of Europe has been founded these last fifty years. When the Second World War ended, Europe determined that it would end a thousand years of warfare driven by the assertion that large powers have the right to subjugate the freedoms (even the existence) of smaller nations, if they believed them to be within their spheres of influence. Instead Europe’s peace would in future be based on the principles of co-operation, peaceful co-existence and the right of all nations, large and small to determine their future based exclusively on the will of their people. By denying that right to Ukraine on the grounds that it is Russia’s sphere of influence, Putin asks us to abandon those principles. We cannot do so.”

British Foreign Secretary Philip Hammond accused Putin of “acting like some mid-20th century tyrant.” President Obama said at the G7 summit in June 2015 that Putin was deliberately ruining Russia’s economy in order to “recreate the glories of the Soviet empire.”

The danger is that, after the conflict with Ukraine, Russia will act against other countries. Andrej Illarionov, who was Putin’s chief economic adviser, said that Putin will not stop trying to expand Russia until he has “conquered” Belarus, the Baltic States and Finland. He is trying to create “historical justice” with a return to the days of the last Tsar, Nicholas II, and the Soviet Union under Stalin. Tomasz Siemoniak, Poland’s defence minister, said: “We can see that Russia is going in the direction of restoring the influence it had at the time of the Soviet Union.”

Isis and Jihad

Isis, in its propaganda, has spoken of the organisation soon having enough money to buy a nuclear device. It acknowledges that such a weapon being made available does not seem feasible at present but they say with their billions of dollars in the bank “it’s infinitely more possible today than it was just one year ago.” Also UK Home Secretary, Theresa May, said in 2014 that Isis could become the world’s first “truly terrorist state” and she added “We will see the risk, often prophesied but thank God not yet fulfilled, that with the capability of a state behind them, the terrorists will acquire chemical, biological or even nuclear weapons to attack us.” Rao Inderjit Sing, India’s Defence Minister, commented: “With the rise of Isis in West Asia, one is afraid to an extent that perhaps they might get access to a nuclear arsenal from states like Pakistan. A senior United States official, commenting on an Isis attack on Kurdish forces in Iraq in August 2015, said “We have credible information that the agent used in the attack was mustard [gas].”

Australia’s Foreign Minister believes Isis is capable of building chemical weapons. Hamish de Bretton-Gordon, a former commanding officer at the Joint Chemical Biological Radiological Nuclear Regiment, said: “It is very evident that Isis are putting much time and effort into training its jihadis in the use of chlorine as a terror weapon and in particular in IEDs (improvised explosive devices).”

In November 2014 Isis and similar groups carried out 664 attacks, killing 5,042 people. In July 2015 a document, believed to be a genuine Isis paper, claims the group is planning attacks on India and also to create a united army with Pakistani and Afghan Taliban. It says the organisation plans to create terror in the Middle East and South Asia in order to draw the US into an “apocalyptic” war.

China

Tensions are growing between China and the US over artificial islands in the middle of the South China Sea. They are called the Spratley Islands, a chain of seven semi-submerged reefs. One of them, Fiery Cross, once was only a metre above sea level. But now the Chinese have made it into about 500 acres (200 hectares) of reclaimed land with a 2 miles long airstrip and a large harbour. The US have detected artillery weapons. There is a dispute over maritime sovereignty over the islands between China, Brunei, Malaysia, the Philippines, Taiwan and Vietnam. But China has taken them over. The Spratleys lie on a shipping route which is estimated to carry £3 trillion ($5 trillion) worth of trade per annum. They lie in a rich fishing area and near a major oil reserve. The surrounding sea is also very deep which is good for keeping Chinese submarines hidden.

However, what is happening in the Spratleys is symptomatic of a more serious trend. The US is perceived as retreating from its international role and China (like Russia and Iran) is seeking to fill the void left by the Americans.

China is seeking to dominate the world, as the US has in the past. Its economy has grown very quickly. Many of its neighbours seek US protection against China but are economically dependent on China. In particular, China is aiming at what it sees as rightful possession of almost the whole South China Sea, an area of 1.35 million square miles.

China is developing the largest submarine fleet in the world, including many with nuclear ballistic missiles. It is also building many aircraft carriers and battleships.

Like Russia, China is seeking to regain its place as a preeminent, top rank global power. It was robbed of this position by European imperialism followed by American dominance. It would seem that China’s actions in the Spratleys is aimed at curbing the freedom of the US navy.

China may well seek to achieve its aims as much as possible through diplomacy but some experts believe that confrontations are inevitable.

North Korea

North Korea is thought to have up to 20 nuclear missiles and the ability to increase that number in the coming years. There is a real danger of nuclear accidents in this small, extremist regime. There is also the possibility of political turmoil or chaotic regime change which would make ensuring the safety of the nuclear weapons difficult. Even more serious, some experts have commented that if the leadership becomes financially desperate it could be tempted to sell nuclear assets even to terrorists.

N Korea has massively built up conventional weapons in the demilitarised zone between N and S Korea and it certainly has the ability to fire nuclear weapons into S Korea.

The nuclear attacks on Japan

The anniversary of the attacks on Hiroshima and Nagasaki focus attention on the horrors of nuclear war. Some 140,000 were killed Hiroshima – about 70,000 on the first day. Others followed. Bill Travers, the Born Free star, was amongst the first to visit Hiroshima and he wrote: “The place disintegrated; there were no holes. Bricks became dust. Trees became blackened stubs. Bottles melted and assumed grotesque shapes. Pieces of metal curled and folded like silk. “There were no rags or pieces of paper; those and wooden beams and planks had disappeared as completely as the flowers and human beings who lived there.”

Christians were amongst the dead. Christianity had been banned in 1614 and all missionaries were expelled or killed. Many Christians were burnt to death or crucified. Then in 1868 religious freedom was established and 15,000 Christians emerged from the shadows. In 1914 a huge Gothic cathedral was consecrated in Nagasaki. It ceased to exist on the 9th August 1945 when the nuclear bomb exploded directly above it.

Kazumi Matsui, the Mayor of Hiroshima, recently called nuclear weapons “the absolute evil and ultimate inhumanity” and criticised nuclear powers for keeping them as deterrents. But there was also criticism of the plans by Prime Minister Shinzo Abe to reduce the restrictions on the Japanese military which have been in place since 1945. Survivors of the Nagasaki blast said the new policy “will lead to war.”

Conclusion

We live in a world where there is increasing tension between the great powers: China, Russia, the EU/NATO and the US. There is also great instability in the Middle East, largely caused by extreme Islamists such as Isis. But there is a great deal of terrorist action elsewhere, in Africa, Afghanistan and Pakistan. Then there is the continuing threat of nuclear weapons, including of nuclear accidents and the possibility in the long term of terrorists obtaining nuclear weapons. We need to remember Jesus’ prophecies of wars and rumours of wars and to pray both for peace with justice and for those affected by war.