Eschatology: the now and the not yet

The “now and the not yet” is an important factor in understanding the Bible’s teaching on the End Times. It teaches that:

·         There are two ages – this age and the age to come, but they overlap like two intersecting circles and believers now have a foretaste of the age to come.

·         Believers have received eternal life now, but this is only a foretaste of the fullness of eternal life they will experience when Jesus returns.

·         Believers live in the kingdom of God now but this is only a foretaste of what it will be like when the kingdom will be fully revealed in glory when Jesus returns.

·         We already live in the Last Days and yet there will be a Last Day when Jesus returns.

 

Understanding this “now and not yet” factor will help us come to terms with our experience of some prayers, e.g. for healing, not being answered. In the age to come and the fullness of the kingdom and eternal life all sickness will be healed. In the present age not all sickness will be healed. Not all other suffering or injustice will be removed either. So there is the ‘now and the not yet’ of healing and deliverance from suffering and injustice.

 

This age and the age to come



Jesus speaks of the two ages – this age and the age to come.[1] The present age is under the influence of Satan, “the god of this age.”[2]

 

However the age to come has already begun. The “culmination of the ages” was inaugurated by the death and resurrection of Jesus.[3] He died to “rescue us from the present evil age”[4] and now he reigns high over all in this age and the age to come.[5] He has promised to be with believers “to the very end of the age” and so God will protect them until Jesus visibly returns.[6]

 

This age is characterized by a worldly ‘wisdom’ which is foolishness in the eyes of God[7] so we believers must not conform to this age but be transformed by the renewing of our minds.[8] When Jesus returns we shall be made like him, so we should seek to be like him now.[9]  In fact, if we are rich in good deeds in this age we are laying up treasure in the coming age.[10] God can enable us to live godly lives as we wait for the return of Jesus[11] and the great thing is that we can taste the powers of the coming age in this age.[12] Jesus gives rewards to committed believers in both this age and the coming age.[13]

 

Jesus will visibly return at the end of this age[14] and he will carry out judgment, separating the wicked from the righteous.[15] We believers will be raised imperishable.[16]  We “will shine like the sun” in the kingdom of the kingdom of God[17] and God will show his kindness to us.[18] We shall see God and understand fully.[19] Jesus will destroy all ungodly “dominion, authority and power” including death.[20]

 

Eternal Life – Now and Then



The New Testament teaches that believers receive and enter into eternal life now, in the present age.  Whoever believes in the Son has eternal life.[21] It is a gift[22] which is in Jesus so when we invite Jesus into our lives he brings us eternal life.[23] In fact, Jesus is eternal life[24] and eternal life is knowing God.[25]  However, if we have the faith in Jesus which brings eternal life we will be prepared to make sacrifices for him[26] and to do good.[27]

Nevertheless the full experience of eternal life will only happen when Jesus returns.[28] It will be a reward for believers who have shown their faith in good deeds.[29]  Jesus promises to keep them safe until they enter the fullness of eternal life.[30]

Kingdom – Now and Then


The kingdom, or Rule, of God, came into the world with Jesus.[31]  He told the Pharisees: “The coming of the kingdom of God is not something that can be observed,nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”[32] It is an eternal, otherworldly kingdom,[33] characterised by righteousness, peace, joy,[34] justice [35] and the power of God.[36] So it cannot be shaken, like earthly kingdoms[37]  and it grows phenomenally.[38]  It is a kingdom of believers, all of whom are priests.[39]  They enter the kingdom by being born again.[40]  Characteristics required in the kingdom include humility,[41] penitence,[42] forgiveness,[43] obedience[44] and perseverance.[45]

Jesus majored on preaching the kingdom[46] and he commanded his disciples to do the same[47] as a matter of urgency,[48] so this characterised the ministry of the early church.[49]  They urged people to strive to enter the kingdom by faith[50] as a priority.[51]

However, Jesus not only proclaimed the kingdom, he demonstrated it in healing and exorcism.[52]  He taught that the kingdom interfaced with the kingdom of Satan[53] and he sent his disciples out to heal the sick[54] and to cast out demons as a sign of the kingdom. We also are called to preach the kingdom.[55]

Jesus said in Matthew 16:28 that some listening to him would not taste death before they saw the Son of Man coming in his kingdom. He may have been referring to the Transfiguration (which happened shortly afterwards) or to Pentecost. Either way it was not the ultimate revelation of the kingdom. He also said at the Last Supper that he looked forward to eating with his disciples at the messianic “wedding supper” when the kingdom is fully revealed.[56]

After Jesus returns his kingdom will be fully revealed[57] and will replace the “kingdom of the world”[58] and the power of Satan.[59] The saints will share in his rule over the nations.[60]We should be ready and watching for the kingdom to be revealed[61] and pray regularly for it to be revealed.[62]  One of the signs of that time drawing near is the message of the kingdom being preached throughout the whole world.[63]  Ultimately Jesus will hand over the kingdom to the Father.[64]

The Last Days and the Last Day



We already live the in Last Days. The coming of Jesus 2000 years ago ushered in the Last Days.[65]  Peter makes it clear that the outpouring of the Holy Spirit on the day of Pentecost was a fulfilment of the prophecy by Joel that God would pour out his Spirit “in the last days.”[66]  The fact that the New Testament teaches that we are in the Last Days shows that we are meant to live in the light of the return of Jesus.  It warns that there will be terrible times in the Last Days in terms of sinful human behaviour. “People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy,  without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good,  treacherous, rash, conceited, lovers of pleasure rather than lovers of God – having a form of godliness but denying its power.[67]

 

Another characteristic of the Last Days in which we are living will be people scoffing at the idea of the return of Christ. People will say: “Where is this “coming” he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.”[68]

 

However there will be a Last Day when Jesus will raise up all believers.[69] All will be judged on this Last Day,[70] and those who reject the gospel will be cast out from God’s presence.

 

[1]Matt 12:32; 13:22

[2]2 Cor 4:4; Eph 2:1-2

[3]1 Cor 10:11; Heb 9:26

[4]Gal 1:4

[5]Eph 1:20-21

[6]Matt 28:18-20; 1 Thess 5:23-24

[7]1 Cor 1:20; 2:6; 3:18-20

[8]Rom 12:2

[9]1 John 3:1-3

[10]1 Tim 6:17-19

[11]Titus 2:11-13

[12]Heb 6:4-6

[13]Luke 18:29-30

[14]Matt 24:2-3

[15] Matt 13:38-42, 49-50; John 5:24-29

[16]1 Cor 15: 50-54

[17]Matt 13:43

[18]Eph 2:6-7

[19]1 Cor 13:12

[20] 1 Cor 15:22-26

[21] John 3:36, compare John 3:14-16; 4:14; 5:24; 6:47, 54; 1 Tim 1:16; 6:12

[22] Rom 6:23

[23] 1 John 5:11-13

[24] 1 John 5:20; compare 1: 2

[25] John 17:3

[26] Matt 19:28-29; Rom 6:22

[27] Rom 2:6-7; Gal 6:8-9

[28] John 6:40; Titus 3:5-7; Jude 21

[29] Matt 25:46; Mark 10:29-30

[30] John 10:27-28

[31] Matt 3:2; 4:17; Mark 1:15

[32]Luke 17:20-21

[33]Luke 1:30-33; John 18:36-37

[34]Rom 14:17-18

[35]Heb 1:8

[36]1 Cor 4:19-20

[37]Heb 12:28-29

[38]Matt 13:31; 33; Mark 4:30; Luke 13:18-21

[39]Rev 1:5-6; 5:9-10

[40]John 3:3, 5; 1 Cor 15:50

[41]Matt 5:3 “poor in spirit”; 18:1-4; 19:12-14; 22:2-3; Mark 10:14-15; Luke 18:15-17

[42]Matt 21:31

[43]Matt 18:23-25

[44]Matt 5:19-20; 7:21; 8:11-12; 16:19; 21:43; 1 Cor 6:9-10; Gal 5:19-21; Eph 5:5; Col 1:9-13; 1 Thess 2:11; 2 Peter 1:10-11

[45]Matt 5:10; Acts 14:21-22; 2 Thess 1:4-5

[46] Matt 4:23; 9:35; Luke 4:43; 8:1

[47] Luke 9:2

[48] Luke 9:59-62

[49] Acts 8:12; 19:8; 20:25; 28:23-32; Col 4:11

[50] Matt 9:47-48

[51] Matt 6:33; 13:44-50; Mark 10:24-25; Luke 14:15-18

[52] Matt 12:28

[53] Matt 13:24, 38-39, 41; Mark 4:26-29

[54] Luke 10:9-11

[55] Matt 10:7

[56] Rev 19:7

[57] Luke 21:27-31

[58] Rev 11:15

[59] Rev 12:10

[60] Mt 19:28; 1 Cor 6:2-3; Rev 3:21

[61] Matt 25:1

[62] Matt 6:10; Luke 11:2

[63] Matt 24:14

[64]1 Cor 15:22-28

[65]Heb 1:1-2

[66]Acts 2:16-18

[67]2 Tim 3:1-3; James 5:3

[68]2 Peter 3:3-4

[69]John 6:39-40, 44, 54

[70]John 12:48

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