Our attitude towards Muslims in Britain is a sensitive issue and so I want my position on the matter to be very clear.
I believe we must treat Muslims with respect and kindness. In other words, we must love our Muslim neighbour. It is wrong to be anti-Muslim. Islamophobia is to be deplored and racism is contemptible. I have had a lot to do with Muslims:
· I have been involved in dialogue with Muslims on several occasions at a British university. I observed their worship and found it quite moving at times.
· I spoke by invitation at the Muslim College in Ealing, London.
· Whilst Rector of Christ Church in the Old City of Jerusalem I reached out in reconciliation to local Muslims, inviting them to a reception and on another occasion sending many of them a card marking the Muslim New Year.
· I have had dialogue with an imam who is a Professor of Islamic Studies.
· I also run an international mailing list which encourages prayer for justice for the Palestinians (most of whom are Muslims) alongside prayer for Israel.
I mention all this to back up my statement that I am not anti-Muslim. In fact, I respect Muslims and enjoy conversation and dialogue with them. It is true that there are Islamist extremists but most Muslims are peaceful people.
However, respecting Muslims does not rule out making reasonable criticism of Islam. To try to forbid such criticism as Islamophobic is wrong. I am well aware that right wing and right of centre sources criticise Muslims and Islam from political, Islamophobic and sometimes racist motives. I do not approve of that and would feel profoundly unhappy about being associated with it.
Obviously, Muslims and Christians disagree. We disagree over fundamental issues such as the doctrine of the Trinity, the deity of Christ, the fact that Jesus died on the cross and rose again. The Islamic view of Jesus (Isa) is fundamentally contradictory to the Christian view. It is true that Muslims believe Jesus will return one day, but this is the Muslim Jesus not the Christian Jesus. Therefore, from a Christian point of view, this is a false Christ. That is a theological disagreement not an anti-Muslim (let alone Islamophobic) comment.
Similarly it is not anti-Muslim (or Islamophobic) to express concern that Christianity and its influence on society is waning seriously and Islam and its influence on society is growing quite strongly. Clearly, as a Christian I want society to be influenced by a Christian view of Jesus (and eternal salvation through him) not a Muslim view. That is a theological disagreement with Islam, not a statement against Muslims. As a Christian evangelist I would also love Muslims to come to know the true Jesus and salvation through him.
This position does not, of course, rule out friendship and co-operation on community issues. Nor does it rule out respectful and honest dialogue.