I use the word “Oppression” rather than “Persecution” about the ways Christians are maltreated in the western world because Christians elsewhere are suffering in far worse ways. Nevertheless the trend in the west is a cause of real concern.

Good news

Of course, there is some good news. The police apologised to a street preacher in Bath who was threatened with arrest in May 2018. Another Christian street preacher was cleared of all charges after being falsely accused of making abusive comments towards a homosexual couple. A nurse in Kent who was dismissed for offering to pray with patients was officially allowed to return to her job by the Nursing and Midwifery Council. The Government has ruled that employers must allow staff to wear religious symbols at work as long as it does not interfere with their job. After widespread public opposition, Ofsted (the government’s the Office for Standards in Education, Children’s Services and Skills) has abandoned plans to inspect Sunday Schools and other religious groups as to whether they promote extremism.

Then, of course, there is the Supreme Court’s reversal of the High Court’s conviction of the Christian Asher’s Baking Company for not making a cake with a pro-homosexual slogan. However we need to take note of the Equality Commission’s response: “There is a concern that this judgment may raise uncertainty about the application of equality law in the commercial sphere, both about what businesses can do and what customers may expect; and that the beliefs of business owners may take precedence over a customer’s equality rights, which in our view is contrary to what the legislature intended.” This case may be finished but that attitude shows there can be pressure for a different approach in the future.

Discrimination against Christians

However, the situation and trends are still serious. Tim Farron, ex-leader of the Liberal Democrats, said “If you actively hold a faith that is more than an expression of cultural identity … you are deemed to be far worse than eccentric. You are dangerous. You are offensive.” A recent study by ComRes found that up to a million workers in Britain may have faced harassment, discrimination or bullying because of their religion or belief.

In the United States US a report, entitled ‘Undeniable: The Survey of Hostility to Religion in America’, indicated a 15% rise in cases threatening religious liberty between 2015 and 2016. It was based on research by the First Liberty Institute, a legal organisation dedicated to protecting religious liberty. Following complaints by residents, a US apartment complex implemented a zero-tolerance policy over any Bible studies being held in its community space, and sent letters to residents stating the faith-based meetings weren’t permitted there. First Liberty commented: “It’s frightening that a management company would use the threat of eviction to stop residents from meeting together to discuss any issue, let alone their faith.”

Ex-US Attorney General Jeff Sessions has said: “In recent years, the cultural climate in this country-and in the West more generally-has become less hospitable to people of faith. Many Americans have felt that their freedom to practice their faith has been under attack.”

In Australia an Elim church in New South Wales paid for digital Easter signs to be displayed at the local shopping centre. But the authorities asked them to remove the word “Jesus” from the signs because it had been causing offence.

Discrimination and intolerance of Christianity in Europe was debated for the first time in the European Parliament in June 2018. Speakers, highlighted recent instances of violence, marginalisation, and discrimination against Christians across Europe. Nathan Gill, MEP, who hosted the debate, said: “It’s the first time that Christianophobia within Europe has been discussed in the EU Parliament. There has often been a focus on Christian persecution around the world, but seldom do we look at what is happening on our doorstep. It’s important to raise awareness that our rights as Christians are being eroded. We need to stand together as practising Christians to oppose religious intolerance.” Hendrik Storm, Chief Executive of the Barnabas Fund (which assists persecuted Christians), stated, “It’s easy to sit back and ignore the damage because like erosion, it’s not always immediately visible on the surface. But look a little closer and you can begin to see the cracks. You can’t pick and choose which types of freedom you want to defend. Freedom of speech, freedom of the press, academic freedom or freedom of religion. You must defend all of them. Those freedoms are only one generation away from being lost.”

Undermining freedom of speech

South Yorkshire Police used Twitter to urge citizens to “put a stop” to hate, by reporting what it called “non-crime hate incidents.” They acknowledged that “police can only prosecute when the law is broken” but added that non-crime hate incidents like an insulting comment “can feel like a crime to those affected.” Someone responded

“Just to be clear: you want me to phone the police when there hasn’t been a crime but someone’s feelings have been hurt?”

Then reports are emerging from universities about speakers with what are considered as minority (but legal) views (e.g. pro-life) being banned because their views were considered insulting. In 2017 the Junior Common Room of Balliol College, Oxford banned the college Christian Union from attending its freshers’ (new students’) fair over concerns at the “potential for harm to freshers.” The vice-president said: “Christianity’s influence on many marginalised communities has been damaging in its methods of conversion and rules of practice, and is still used in many places as an excuse for homophobia and certain forms of neo-colonialism.” Eventually the CU was told that a single multi-faith stall would be allowed to display leaflets, though no representatives would be allowed to staff it.  Later a motion was passed unanimously at the college accusing the JCR committee of “a violation of free speech [and] a violation of religious freedom”. The motion prohibited the barring of official religious societies from future freshers’ fairs.

Christian MP Fiona Bruce commented: “University should a place where ideas can be explored and free speech is so important, it’s important from my perspective as a parliamentarian, to protect and preserve democracy, so we need to ensure students, very importantly, honour and respect the freedom of others … There is no legal right not to be offended, people can say things which might offend others but if they don’t, for example, go as far as to incite violence or terrorism under the Prevent legislation then that speech is lawful.”

One of the most worrying trends in western society is the extreme application of laws against extremism! This can easily lead to Christians being legally prevented from appropriately expressing some of the Bible’s more challenging truths.

Freedom of speech over sexuality

It is quite obvious that freedom to express biblical views on sexuality, including homosexual practice, are seriously threatened. There have been many examples of this trend. Here is one.

Matthew Grech, a contestant in a Maltese talent show, described on TV how he left a homosexual lifestyle and became a Christian. He said: “I stopped following my passions to follow Jesus. There can be love between two men and two women, yes – but only friendship love. Everything else is a sin.”  Helena Dalli, The Maltese Equality Minister, commented: “That interview should never have been aired in the first place. It did untold damage to our efforts to change social attitudes towards minorities, including LGBTQ youths. Gay youths don’t need forgiveness or healing, they need understanding.”

One of the sad things is that some of the oppression of Christians in the West comes from fellow Christians. One example is about “gay conversion therapy.” This is, of course, a highly controversial practice and even the Church of England General Synod voted to disapprove of it as an insensitive, harmful, practice which should be avoided. But, as is often the case with such action against harmful extremism, it can be taken too far and hinder helpful action. Basically the effect of what the synod did was to vote to ban anyone praying for a homosexual to be transformed by the power of God into a heterosexual. Who does the synod think it is, voting to ban prayer for a healing miracle! There are claims that homosexuals have been transformed in this way. Other people will have been prayed for and not changed – but that is the case for all healing. Of course, people must be handled with great sensitivity and loving care. They must not be pressurised. But to say that no one is allowed to pray for a miracle for a homosexual person is extremely serious. Homosexual orientation is not a sin, and it shouldn’t be implied that it is. But the Bible teaches that God created humans “male and female.” He did not intend people to have a homosexual orientation. So why can’t Christians pray for it to be changed? The church is selling out to our secular society in this respect.

I have had a good deal to do with homosexuals and have always treated them with respect. They can be subject to major traumas which should be met with real compassion. But to allow the emotional pressure of such traumas to cause us to take the wrong approach to helping them is a serious error.

However, this trend is going further. There is a strong move against what is called “Spiritual Abuse.” Jayne Ozanne is an evangelical on the Church of England General Synod who ‘came out’ as a lesbian. She has become a campaigner against ‘spiritual abuse.’

Ozanne writes: “The most typical incidents involve those in leadership who have frequently achieved a ‘cult-like’ or ‘guru’ status due to their charismatic personality and strong leadership style. This is most evident in large evangelical churches, particularly those with a Charismatic or Pentecostal background, where leaders exercise ‘gifts of the Holy Spirit’ and are therefore recognised by their congregations as being ‘chosen and anointed by God’. As a result, their word can become infallible and their authority unquestioned. For the purposes of this document this type of abuse will be called the ‘Individual Leader Model of Spiritual Abuse’” She goes on to speak of unhelpful pressure from charismatic worship and prayer ministry sessions, including teaching on the Baptism of the Spirit in contexts such as the Alpha Course, New Wine, Spring Harvest, Soul Survivor, healing ministries and even the Lydia Prayer Movement, etc. My comment is that obviously there can be unhelpful extremes in anything, but such a blanket condemnation is appalling, set against the amount of good achieved.

She then begins to speak of the damage these experiences can (allegedly) do to homosexuals and says “It is imperative that professional organisations external to the religious institutions call for better safeguarding measures against spiritual abuse. Indeed, they should look to recognise it as a key form of abuse at a national level so as to ensure that some of the most vulnerable in our society are afforded the same protection as those facing other forms of abuse.”

She is calling on the government to recognise the alleged spiritual harm some churches can do to people and claims current church safeguarding procedures do not go far enough to protect them. Since she wrote a major article on the issue in the Royal College of Psychiatrists’ Journal the government is likely to take her seriously despite the fact that she has no professional qualifications or experience in either psychiatry or statistical research

The potential serious damage this campaign could do is very clear. I’m not saying it is Jayne Ozanne’s intention but it could lead to real oppression of especially charismatic evangelicals in their worship, prayer ministry, etc. In fact, experience suggests it is highly likely to do so. The church is rightly concerned about safeguarding but it has become OTT in its procedures. The Churches’ Child Protection Advisory Service is accepting the sort of opinions Jane Ozanne is expressing so the denominations are likely to follow suit. It is another case of the modern practice: Take proper action against genuine extremism/abuse then go too far and restrict good practices.

Conclusion

We need to be alert to dangerous trends both outside and inside the church which are leading to serious oppression of Christians in the West and particularly to those who still believe the teaching of Scripture on what have become controversial issues. We should take whatever action is appropriate but also remember that these trends show how urgently we need to pray for and to see God bring Revival.

We are living through a time of significant political change. I have in the past written about globalisation – its benefits and dangers. But now we are in the Trump-Brexit era which seems to be moving away from globalisation. How are we to understand what is going on relative to biblical predictions about the End Times? Does it mean that world trends are no longer moving in a direction which could ultimately facilitate the rise of the Antichrist as a global leader?

We are seeing how easy it is for extremists to gain power

In fact, the current reaction against globalisation shows how easy it is for extremists to come to power. I am aware that many US Evangelicals support Donald Trump. One of the main reasons is that, unlike Hilary Clinton, Trump takes a conservative line on abortion. Abortion is a big deal in the US but isn’t in the UK. I myself am conservative over abortion and many years ago mounted a local campaign against liberal views of abortion. But we need to realise that there are other very important moral issues as well as abortion and similar matters of personal morality. Trump may be conservative over abortion but many of us think that in other ways he is an extremist:

  • He is very self-promoting
  • He rubbishes anyone who disagrees with him (including the press)
  • He regards any news he disagrees with as “fake news.”
  • He says people who protest against him are being paid to do so
  • He claims that he alone represents the people against “the elite”
  • He thrives on divisiveness and claims his opponents are un-American.
  • He bullies, threatens and holds grudges
  • He acts hastily on important issues such as global warming and other international threats (e.g. N Korea, use of chemical weapons in Syria).

The Pope recently reminded people of what happened in Germany in 1933 and warned: “A people that was immersed in a crisis that looked for its identity until this charismatic leader came and promised to give their identity back, and he gave them a distorted identity, and we all know what happened.” This shows how a charismatic, extremist can gain power and go on to become a dictator.

Mark Malloch-Brown, former UN deputy general secretary, expressed deep concern about “the growing cult of the strong man.” He said: “In a range of countries there are very strong leaders, not always that respectful of the rules of the game.” He instanced the current leaders of China, India, Turkey together with Vladimir Putin and Donald Trump. They are a very powerful group on the G20 which is a major factor in globalisation. Malloch-Brown said that “democracy is being replaced by a generation of Caesars.”

Paul Mason, writing in the Guardian, said: “Putin has, at the cost of diplomatic isolation and the suppression of democratic rights, restored growth, order and national pride. Now all over the world there are mini-Putins.”

Tony Blair stated: “In a world of uncertainty, people want strength in their leaders. It’s our job to make sure that that does not bleed across into authoritarianism.”

A recent survey for The Independent discovered a fear of global fascism amongst British people. Contributory factors were the appointment of Trump, Brexit and the danger of far-right wing leaders coming to power in Europe. 53% of Britons said global fascism is growing. 46% said it was growing in Britain and 48% that it is growing in Europe.

Globalisation, one trend relevant to the eventual rise of Antichrist as a global leader, may be partly in reverse in some places. But the trend towards the emergence of extreme world leaders, another trend relevant to the eventual rise of Antichrist, is obvious.

Trump has a policy of rubbishing people who disagree with him. He does this with the media who, for all their faults, are crucial to freedom of speech and democracy. He is effectively supporting those who reject free speech and human rights. Human Rights Watch warned about the emergence of leaders who magnify their own authority. They “directly challenge the laws and institutions that promote dignity, tolerance, and equality.” They are “seeking to overturn the concept of human rights protections.”

Until recently it was assumed that the political extremes – left or right – would not be able to take over. That assumption has been shattered recently. Extremists can come to power and take over and that is just as relevant to the eventual rise of Antichrist as globalisation.

Appreciation of the benefits of globalisation will return

Globalisation has brought about increasing interdependency and interaction between nations. It seems that nations are returning to protectionism and restrictions on overseas workers and refugees. Some think the apparent reaction against globalisation is merely a reaction against the inequalities caused by multinationalism which will ultimately lead to a fairer globalisation. Many feel that globalisation has to re-orientate in order to cope with inequalities and global warming.

Stephen Hawking argued for the importance of globalisation: “For me, the really concerning aspect of this is that now, more than at any time in our history, our species needs to work together. We face awesome environmental challenges: climate change, food production, overpopulation, the decimation of other species, epidemic disease, acidification of the oceans.”

In any case we live in an electronic global village. That cannot be reversed. It is a world dominated by the internet and social media. One very important factor in the move towards globalisation is technological change. Goods can easily be ordered across national boundaries if they are more suitable to the consumer. Politicians have little control over this.

Roberto Azevêdo, Director General of the World Trade Organisation stated recently that tit-for-tat protectionism in the Great Depression of the 1930s led to world trade shrinking by two-thirds in three years. He added that if this were to happen today it “would be a catastrophe of unimaginable proportions.”

Globalisation promotes peace

Many people are already beginning to see the dangers in the reaction to globalisation. Take Donald Trump, for example. He has spoken of a nuclear arms race and has made aggressive statements about how America will deal with N Korea (a very dangerous nuclear power). He has also been provocative towards China including through his irresponsible tweets. However globalisation has been a movement towards world peace. The United Nations, NATO and the European Union which Trump tends to treat with contempt, have been powerful forces for peace. It is likely therefore that eventually people will react against the views propounded by Trump in favour of a fairer globalisation.

Boris Johnson commented: “We should never forget the old truism that when goods and services no longer cross borders then troops and tanks do instead. By rebelling against globalisation we endanger as system that has been associated with 70 years of post-war peace and prosperity and that has allowed billions to lift themselves out of penury by toil and enterprise.”

However Wolfgang Ischinger, chairman of the Munich Security Conference, said that the world is on the brink of a ‘post-Western age’ with European and American influence declining allowing other states, including Russia, to shape a new global order.  He asked: “Will this new era again be marked by greater tensions and, possibly, even outright conflict between the world’s major powers, not least between China and the US? Is this a post-order world in which the elements of the liberal international order are fading away because no one is there to protect them? The world is about to find out.”

Globalisation promotes free speech and human rights

We have noted that Trump is effectively supporting those who reject free speech and this is true of other extremists who have come to power. There will be a growing reaction against this and an appreciation of the support for free speech and human rights which globalisation provides.

The dangers of Surveillance

Since November 2016 the UK has had what is being called the most extreme surveillance laws ever passed in a democracy. Like the CIA, MI5 will be able to spy on citizens through their smart TVs, cars and cell phones. Silkie Carlo, policy officer at Liberty, said: “Under the guise of counter-terrorism, the British state has achieved totalitarian-style surveillance powers – the most intrusive system of any democracy in history. It now has the ability to indiscriminately hack, intercept, record, and monitor the communications and internet use of the entire population.”

Jim Killock, executive director of Open Rights Group, said: “The UK now has a surveillance law that is more suited to a dictatorship than a democracy.” Lord Strasburger commented: “We do have to worry about a UK Donald Trump. If we do end up with one, and that is not impossible, we have created the tools for repression.

GCHQ has warned the leaders of Britain’s political parties of the threat Russian hacking poses to democracy. They said: “This is not just about the network security of political parties’ own systems. Attacks against our democratic processes go beyond this and can include attacks on parliament, constituency offices, think tanks and pressure groups and individuals’ email accounts.”

It seems clear that globalisation will continue. But there is also the worrying emergence of extremist, authoritarian leaders and of very pervasive surveillance. All of these trends have relevance to the biblical predictions of the End Times about the ultimate rise of Antichrist etc.

 

There are some very significant serious things happening in the world today regarding persecution of Christians etc. Persecution is a sign of the End Times:

1. Christians ridiculed and oppressed in modern Britain

Michael Gove, former UK Education Secretary said that British Christians are ‘openly derided’ and ‘coolly dismissed.’ British culture belittles Christianity on a daily basis. He added that “To call yourself a Christian in contemporary Britain is to invite pity, condescension or cool dismissal. In a culture that prizes sophistication, non-judgmentalism, irony and detachment, it is to declare yourself intolerant, naive, superstitious and backward.

“Far from enlarging someone’s sympathy or providing a frame for ethical reflection, Christianity is seen as a mind-narrowing doctrine. Where once politicians who were considering matters of life and death might have been thought to be helped in their decision-making by Christian thinking — by reflecting on the tradition of Augustine and Aquinas, by applying the subtle tests of just-war doctrine — now Christianity means the banal morality of the fairy tale and genuflection before a sky pixie’s simplicities.

“The suspicion was that Christians helped others because they wanted to look good in the eyes of their deity and earn the religious equivalent of Clubcard points securing entry to Heaven. Or they interfered in the lives of the less fortunate because they were moral imperialists — getting off on the thrill and power of controlling someone else’s life and impulses. Or, most disturbingly of all, they were looking to recruit individuals — especially in our schools — to affirm the arid simplicities and narrow certainties of their faith.

“This prejudice that Christian belief demeans the integrity of an action is remarkably pervasive. And on occasion singularly vehement.

“One of the saddest moments during my time as Education Secretary was the day I took a call from a wonderfully generous philanthropist who had devoted limitless time and money to helping educate disadvantaged children in some of the most challenging areas of Britain but who now felt he had no option but to step away from his commitments because his evangelical Christianity meant that he, and his generosity, were under constant attack.

“I suspect that one of the reasons why any suggestion of religious belief — let alone motivation — on the part of people in public life excites suspicion and antipathy is the assumption that those with faith consider their acts somehow sanctified and superior compared with others. ”

Andrew Brown, writing in the Guardian, agrees with Gove and asks why this has happened over Christianity. He puts some blame on militant atheists but adds: “But the real problem is the slow drift of religion into a category separate from the rest of life and thought. Religions that work have nothing to do with faith: they are about habit and practice, and the things that everybody knows. Gove quotes the Book of Common Prayer, which I also was brought up on, and love deeply. But it’s gone now. It will never again be a book of common prayer. The more that any religion becomes distinct from the culture around it, the weaker and weirder it becomes. Of course it can flourish as an embattled and angry sect. But Christianity in England has not been like that for at least 1,000 years. Seventy years ago, TS Eliot could write that dogs and horses were part of English religion, as much as bishops were part of English culture. That’s now very much less true, and it’s hard to imagine a conservatism that could ever bring it back. ”

More recently Victoria Wasteney, a senior NHS occupational therapist, was suspended for nine months for trying to convert a Muslim colleague, Enya Nawaz. Victoria offered to pray for her Enya who spoke of her health problems. Enya agreed and Victoria prayed for her with the laying on of hands. She also gave her a book about a Muslim woman who converted to Christianity. Then Enya complained to their employer. A disciplinary panel accused Victoria of “bullying and harassment.” The case was taken to an employment tribunal which upheld the panel’s verdict.

Don Horrocks, Head of Public Affairs at the Evangelical Alliance, commented on similar cases: “There remains a clear reluctance to tackle infringement of freedom of conscience and the emergent hierarchy of human rights, which has left people of faith firmly at the bottom and often wondering whether in practice religion and belief is a protected right at all. There is a long way to go to achieve parity and equality on a fair playing field with other rights. When rights conflict, the test of equality legislation is whether it results in genuinely fair outcomes for everyone. If one group of protected rights is consistently trumped by others then equality is not working. Equality is important, but unless it is expressed fairly in the context of recognised diversity then it can become oppressive and end up being wielded as a blunt weapon to silence those we disagree with.”

2. The level of persecution of Christians is higher than ever, much of it by Muslims.

There continues to be an increase in the persecution of Christians worldwide and it is becoming more intense in more countries of the world.

According to Open Doors (an international ministry serving persecuted Christians and churches worldwide) “Overwhelmingly the main engine driving persecution of Christians in 36 of the top 50 countries in Open Doors World Watch List is Islamic extremism. The most violent region is the states of the African Sahel belt where a fifth of the world’s Christians meet one seventh of the world’s Muslims in perilous proximity.”

Open Doors continues: “In 80 per cent of the 50 countries in the [Open Doors] World Watch List, Islamic extremism is a key persecution engine. Islamic extremism has two global centres of gravity: one in the Arab Middle East and the other in sub-Saharan Africa.”

We are all aware of the evil activities of extreme Islamists, Isis, Boko Haram etc. But Open Doors makes the following important statement: “The most violent persecutor of Christians in Northern Nigeria in recent years is the Islamic terrorist group, Boko Haram, who have bombed churches and shot pastors. It’s an unsubtle attempt to smash the church. But in fact, for most Christians, the greatest threat comes from a creeping cultural Islamisation which has been stealthily progressing since the 1980’s, until Christians suddenly realise they are second class citizens in a culture that was once hospitable to them, and is now hostile to them. This ‘squeeze’ is as much a denial of freedom of religion and belief but cannot be tracked by monitoring specific incidents.”

Christians have faced increasing levels of persecution in the Muslim world. Muslim nations in which Christian populations have suffered acute discrimination, persecution and in some cases death include the following according to Emily Fuentes, communications director at Open Doors USA:
• Countries with extreme persecution: Somalia, Iraq, Syria, Afghanistan, Sudan, Iran, Pakistan, Eritrea, Nigeria, Maldives.
• Countries with severe persecution: Saudi Arabia, Libya, Yemen, Uzbekistan, Qatar, Kenya, Turkmenistan, Egypt, Djibouti.
• Countries with moderate persecution: Palestine, Brunei, Jordan, Comoros, Tanzania, Algeria, Tunisia, Malaysia, Oman.
• Countries with sparse persecution: Mali, Turkey, Kazakhstan, Bangladesh, Tajikistan, Mauritania, United Arab Emirates, Kuwait, Morocco, Niger, Bahrain, Chad.

It was disturbing to read a Sky News “British Muslims Poll” dated 20th March 2015 which found that 39.8% of British Muslims (and 46% of women) did not believe it was the responsibility of Muslims to condemn terrorist acts carried out in the name of Islam, while 28% of all Muslims (including 33% of women and 32% of under-35s) said that they had a lot or some sympathy with young Muslims who had left the UK to join fighters in Syria.

In the TV programme “Killing Christians” Nadine, a 13 year old Iraqi girl said very movingly (with obvious depth and sincerity): “The Christian religion is about love and peace. I feel very sad because the devil has taken Islamic State over. I will pray to God to enlighten their minds. Whatever happens, we will not give up our religion. We will not abandon Christianity, never.”

3. Islam is projected to be the largest religion in the world by 2100.

The Pew Research Center, an American think tank which provides information on social issues, public opinion, and demographic trends, has recently published the first formal demographic predictions about “The Future of World Religions.” Together with the International Institute for Applied Systems Analysis in Austria, it has gathered data from more than 2,500 censuses, surveys and population registers, which has taken six years to complete.

It reports that, at present rates, Islam will grow faster than any other religion (twice as fast as the world population), partly due to fertility rates, and by 2050 will nearly equal the number of Christians in the world. Muslims, which numbered 1.6 billion in 2010, will then number 2.8 billion, or 30% of the population, and Christians 2.9 billion, or 31% of the population. In Europe, where 5.9% of the population are Muslim currently, 10.2% of the population will be Muslim by 2050. By 2070 the number of Muslims will equal the number of Christians (32% of the world population). By 2100 1% more of the world’s population would be Muslim than would be Christian

Between now and 2050, according to present rates, 40 million will convert to Christianity but 106 million will leave Christianity, most of them joining the ranks of the religiously unaffiliated. For example, in the United States, Christians will decline from more than three-quarters of the population in 2010 to two-thirds in 2050. The population of Europe is projected to decline and the number of Christians is expected to decline from 553 million (three quarters of the population) to 454 million (two thirds of the population).

However elsewhere in the world the number of Christians is expected to grow, although as a percentage of the population the number will decline except in Asia and the Pacific.

So Islam will grow increasingly dominant in the world, doubling in numbers by 2070 and becoming the biggest religious community in the world. Muslims will almost double in number in Europe too. Christianity will continue to grow but a massive 106 million are projected to leave Christianity by 2050. Incidentally, this is hardly the love of most [Christians] growing cold (Matt 24:12) but it is a massive turning away from the faith.

4. We must remember that Islam is an antichrist (alternative Christ) religion.

I know I’m on sensitive ground. I’m not agreeing with those who resent Muslims being here or having equal rights and equal respect. Such attitudes are wrong. I am concerned about the implications of the spiritual dominance of Islam.

I always want to show respect to people of other religions and, where possible, to show respect for what they believe. Nevertheless I do believe it is right to make necessary criticisms of their beliefs too. This is the case with Islam. My most serious criticism of Islam is that it is an antichrist religion (“anti” in the original meaning of “in place of”):
• It has a false view of Jesus (Isa): he is not divine, did not die on the cross and so did not rise from the dead.
• But this Jesus will return to kill the Antichrist (as viewed by Muslims) and to set up a short period of peace and justice before dying.
• This Jesus will be a committed Muslim. Christians and Jews will join him in the Islamic faith. All religion other than Islam will be wiped out.
This Jesus is antichrist, i.e. an “alternative” Christ who ends up opposing the true church.

5. Israel under Netanyahu is likely to provoke very strong reactions from around the world isolating her.

Another significant factor in the current situation is the political situation in Israel. Benjamin Netanyahu has been re-elected as Prime Minister of Israel. Just before the election he stated that if he was elected there would be no Palestinian state. His subsequent attempt to back off from that position is not seen as convincing by many people. He has also seriously upset President Obama and the US government. It seems clear that Israel is going to suffer much more political pressure and to become more isolated in the world. The Palestinians are likely to take Israel to the International Court of justice for alleged war crimes. In view of the bleak prospects over the peace process it is also inevitable that violence from some Muslim sources will erupt. Anti-Semitism is growing. The re-establishment of the State of Israel is itself a sign of the End Times but the prospect, prophesied in Scripture, of the nations eventually turning against Israel is, to say the least, increasingly credible. However, one must be aware that one (but only one) factor is Israel’s current political intransigence over Palestine.

6. Conclusion

So we have a situation where:
• Christians are being ridiculed and oppressed in Britain.
• The worldwide level of persecution of Christians is higher than ever, most of it by Muslims.
• Islam, the fastest growing religion, is projected be the largest and most dominant religion in the world by 2100.
• Islam is an antichrist religion.
• The re-established State of Israel is being increasingly isolated, pressurised and in danger of violent attack.

It seems obvious to me that all this mainly recent news has relevance to what the NT predicts about the Signs of the End.

The Global Peace Index measures peace in 162 countries, covering 99.6% of the world’s population, and has discovered that since 2008, 111 countries have deteriorated in levels of peace which goes against the trend of a reduction in conflict since the Second World War. There are only 11 countries in the world free from conflict. 500 million people live in countries at risk of instability and conflict, 200 million of whom live below the poverty line. Trends in war are shifting from hostility between states, to a rise in the number and intensity of internal conflicts.

The UN Refugee Agency said that in 2013 there were 51.2 million refugees (16.7m), asylum seekers (1.2m) and internally displaced people (33.3m). The figure has exceeded 50 million for the first time since World War II.

The “Islamic” State

General Martin Dempsey, chairman of the US Joint Chiefs of Staff said of the Islamic State: “This is an organisation that has an apocalyptic, end-of-days strategic vision which will eventually have to be defeated.”

Theresa May, when Bitish Home Secretary in September 2014, said: “If [Isis] succeed in firmly consolidating their grip on the land they occupy in Syria and Iraq, we will see the world’s first truly terrorist state established within a few hours flying time of our country. We will see terrorists given the space to plot attacks against us, train their men and women, and devise new methods to kill indiscriminately. We will see the risk, often prophesied but thank God not yet fulfilled, that with the capability of a state behind them, the terrorists will acquire chemical, biological or even nuclear weapons to attack us.”

David Cameron commented: “We are in the middle of a generational struggle against the poisonous and extremist ideology that I believe we will be fighting for years and probably decades.”

The Islamic State has captured advanced artillery, armoured cars, battlefield tanks, anti-aircraft guns and American low altitude FIM92 Stinger manpads (man-portable air defence system). It also has three Russian-built MiG jets. In addition it took control of a large chemical weapons facility northwest of Baghdad, which contained remnants of 2,500 degraded chemical rockets filled with the deadly nerve agent sarin and other chemical warfare agents. Bodies have been discovered which have no bullet wounds but only “burns and white spots” which indicate the use of chemical weapons.

ISIS documents have been discovered which show the organisation aims to capture nuclear weapons from Iran.

It is now the case that extreme Islamist organisations control an area the size of Britain in western Iraq and eastern Syria. Then there is Afghanistan, Libya and Somalia. Boko Haram is a similar organisation to ISIS in Nigeria.

Radicalisation

One very disturbing factor is the radicalisation of young Muslims, including from western nations, which leads them to join organisations like ISIS. In June 2014 Richard Barrett, former Head of Counter-terrorism at MI6, warned that some 300 foreign fighters from Syria may now be back in the United Kingdom.

The internet is an important new factor. One jihadist website has a slogan “Half of Jihad is Media.” Fundamentalist Sunni jihadists broadcast their propaganda daily through satellite television stations, YouTube, Twitter and Facebook. Hence they are never short of money or recruits. Hate preachers have huge followings on YouTube.

Saudi Arabia and Pakistan

One of the problems is that Saudi Arabia and Pakistan have encouraged jihadism but they are important allies of the US. Saudi Arabia is a huge market for American arms. Wikileaks released a cable by US Secretary of State Hillary Clinton which said: “Saudi Arabia remains a critical financial support base for al-Qa’ida, the Taliban, LeT [Lashkar-e-Taiba in Pakistan] and other terrorists groups.” The 9/11 Commission Report revealed that Saudi donors were the main financial support for al-Qa’ida but 28 pages of the report relating to Saudi involvement have never been published.

A new Cold War?

Another disturbing factor on the world scene is the growing tension between Russia and the West. This has, of course, been precipitated by the crisis in Ukraine.

Patriarch Filaret, head of the Ukrainian Orthodox Church, without naming him, says that Vladimir Putin (a member of the Orthodox Church) is “under the action of Satan” and is heading for “eternal damnation in hell.” President Obama has pledged $1billion to aid European defence despite warnings from Russia that any build-up of forces in Eastern Europe could lead to an arms race and a new Cold War. Obama responded: “We are interested in good relations with Russia. We are not interested in threatening Russia” but tensions continue.

Nuclear war by accident?

There have been disturbing revelations about the dangers inherent in the possession of nuclear weapons. General Lee Butler, former head of the US strategic air command which controls nuclear weapons and strategy once said that we have survived the nuclear age “by some combination of skill, luck, and divine intervention, and I suspect the latter in greatest proportion.”

This year it was revealed that in January 1961 an American plane carrying two nuclear bombs broke apart in flight dropping the weapons in North Carolina. Both bombs were knocked into ‘armed’ mode as they fell. The second bomb went through six of the seven steps to detonation and only damaged cables prevented that happening.

In 1980 a worker was carrying out routine maintenance on a nuclear missile silo in Arkansas. He dropped a spanner and ruptured the missiles fuel tank. Nine hours later the missile exploded, sending the warhead 50 yards away. Fortunately the safety devices worked.

In 2007 six cruise missiles with live nuclear warheads were flown from North Dakota to Louisiana without authorisation. The loaders confused dummy warheads with the real thing.

The problem is that the accidental detonation of a nuclear missile could cause nuclear conflict. The BBC revealed in September 2014 that in 1983 Russia’s early-warning systems registered a missile strike from the United States, and Russia’s nuclear system went onto the highest-level alert. Fortunately, Stanislav Petrov, the officer on duty, decided to disobey the protocol which required a nuclear retaliation. He was reprimanded.

In 1995, after the Cold War had finished, the Russians mistook a Norwegian research rocket for an American ballistic missile. Boris Yeltsin was two minutes away from launching retaliatory nuclear missiles, when the Norwegian rocket fell into the sea.

The turbulent Middle East

Margaret MacMillan, Professor of International History at Oxford University, has recently said that the Middle East is the modern equivalent of the Balkans where World War I was sparked off. She wrote that “A similar mix of toxic nationalisms threatens to draw in outside powers as the US, Turkey, Russia, and Iran look to protect their interests and clients.” She added that if Iran developed nuclear bombs it “would make for a very dangerous world indeed, which could lead to a recreation of the kind of tinderbox that exploded in the Balkans 100 years ago – only this time with mushroom clouds.” Her warning was: “Now, as then, the march of globalisation has lulled us into a false sense of safety. The 100th anniversary of 1914 should make us reflect anew on our vulnerability to human error, sudden catastrophes, and sheer accident.”

Amoral Robowar

Another disturbing fact is the development of sophisticated killer robots. Robots, of course, do not have any moral revulsion against unnecessary killing and could not be programmed with any means of reconciliation. The Americans have developed the Unmanned Ground Combat Vehicle or UGV which could decide to attack, using a roof-mounted machine gun, without human intervention. They also have drones, which have already killed thousands of people. The South Koreans have developed a robotic sentry which can detect a human up to two miles away and can fire a machine gun or a grenade launcher. Hopefully the United Nations Convention on Conventional Weapons will lead to a global ban on autonomous weapons.

Christians should first and foremost pray and work for peace and care for victims of war. But we should also remember Jesus’ answer to the question “What will be the sign of your coming and of the end of the age?” War is not a sign of the imminent End of the Age and Return of Christ but it is a reminder of and pointer towards the End. Sadly, war is still very much with us and could become much worse, not least with terrorists obtaining sophisticated weapons.

———————————————————————————————————————————————————————

See my main writings on Eschatology  (the End Times: the Return of Christ, Judgment, Heaven etc) at http://www.christianteaching.org.uk/eschatology.html for both a Full (more detailed) Version and a Summary Version.