The Sexual Revolution – a grave danger to society

 

We live in a time of sexual revolution but we seem to be largely unaware of its very serious implications. The main impact will be the undermining of (heterosexual) marriage and the family which the Bible teaches is fundamental to human society. Gender theory supports people (including children) choosing to identify as male, female, both or neither, whatever their biological gender. There are moves to undermine the idea of fidelity in marriage. Same sex marriage will undermine the complementarity of male and female which has undergirded the family. It implies that children do not need both a father and a mother. And all this is in addition to longer term problems such as the emotional effect (particularly on children) of widespread divorce.

 

One question is: what effect will this have on children in the long term? Pope Francis said recently that gender theory is part of “a global war out to destroy marriage.” This threat to marriage and the family has been around for 100 years but has accelerated remarkably in the last 20 years or so.

 

The Marxist attack on marriage and the family

 

The pope’s comment is appropriate to the aims of the neo-Marxist Frankfurt School, now the Institute for Social Research, which emerged from the Russian Revolution. It became clear to Lenin after World War I that there would not be a communist revolution in the West and so a different approach was required. He encouraged the undermining of the family as a means of undermining capitalist societies. Lenin is credited with saying: “Destroy the family and you destroy society.” Whether or not this is an actual quotation, it does sum up Lenin’s opinion that undermining the family would undermine Western culture and pave the way for alternative views of society. 

 

The Marxists saw the family as supporting capitalism and encouraging children to accept the authority of their parents unquestioningly. It promoted the idea of private property and so could be open to the pressure to “Keep up with the Joneses,” becoming even more capitalist. It facilitated passing on private property to descendants rather than sharing it with the wider community. Engels wrote in favour of the care and education of children being “a public affair”. That way children could be educated in communism rather than in religion and traditional family structure.

 

He also spoke in favour of “the gradual growth of unconstrained sexual intercourse and with it a more tolerant public opinion in regard to a maiden’s honour and a woman’s shame.” Instead of private relationships everyone should belong to everyone. So premarital and extramarital sex and adultery would cease to have the same meaning. In 1919 sex education for school children was introduced in Hungary, with the clear aim of undermining the traditional family and morality by destroying children’s innocence. The first Director of the Frankfurt School, Georg Lukacs, promoted sex education for young children (encouraging sexual experimentation), pornography, free love, easier divorce and access to contraception. Now all those things are widely accepted in our society.

 

Homosexuality was first decriminalized in the Soviet Union in 1922. No-fault divorce was introduced for the first time in the Soviet Union in 1918 and abortion was decriminalized for the first time by Lenin, in 1920.

 

Marxists clearly intended that sexual anarchy and social disorder would lead to demands for ‘strong’ government and the loss of democratic freedom.

 

What other factors are behind the modern sexual revolution?

 

There are, no doubt, many individuals who support gay liberation who have no ulterior motives. They simply want to see homosexuals treated with respect, like heterosexuals. I believe that homosexuals, as people, should be treated with the same respect as heterosexuals. But we would be very naïve to believe this is the whole story. The modern sexual revolution is bigger than both gay liberation and Marxism. As Christians we should recognise a demonic strategy which will do enormous damage to society and will open the way to oppressive political rule. The relevance of this to biblical prophecies about the End Times is clear.

 

It is instructive to examine the Gay Liberation Front Manifesto published in 1971 and revised in 1978.[i] It is very similar to the Marxist aim of undermining the family and, in the Marxist case, subsequently society, preparing the way for political oppression.

 

It states: “The oppression of gay people starts in the most basic unit of society, the family, consisting of the man in charge, a slave as his wife, and their children on whom they force themselves as the ideal models. The very form of the family works against homosexuality.” It criticises schools which, at that time, reflected the pro-family, anti-homosexual values of society. It also criticises the church “whose archaic and irrational teachings support the family and marriage as the only permitted condition for sex.” It adds “The press, radio, television and advertising are used as reinforcements against us, and make possible the control of people’s thoughts on an unprecedented scale. Entering everyone’s home, affecting everyone’s life, the media controllers, all representatives of the rich, male-controlled world, can exaggerate or suppress whatever information suits them.”

 

The Manifesto then goes on to say: “Gay liberation does not just mean reforms. It means a revolutionary change in our whole society.” It describes society (in the 1970s) as sexist and built around the patriarchal family “in which one’s biological sex determines almost all of what one does and how one does it … we will not be freed … so long as each succeeding generation is brought up in the same old sexist way in the Patriarchal family.”

 

It finally states its aim: “The long-term goal of Gay Liberation, which inevitably brings us into conflict with the institutionalised sexism of this society, is to rid society of the gender-role system which is at the root of our oppression. This can only be achieved by eliminating the social pressures on men and women to conform to narrowly defined gender roles. It is particularly important that children and young people be encouraged to develop their own talents and interests and to express their own individuality rather than act out stereotyped parts alien to their nature.”

 

Current events

Sex education

One of the most disturbing factors is sex education in schools. Children as young as 4 are to be given compulsory sex education in school about safe and healthy relationships. There are moves to require all pupils to “learn the importance of respect, tolerance and commitment in all types of healthy relationships.” This covers any kind of sexual relationship so long as there is no coercion. Tory MPs are pushing for all schools, including primary schools, to be compelled to endorse same sex marriage.

 

Children as young as 5 have been alleged to have carried out sexual offences at school. The youngest victims were 5 years old. The number of allegations of sex crimes in schools rose from 719 in 2011-12 to 1955 in 2014-5.

 

The Victoria Derbyshire programme on BBC TV reported that since 2015 three pre-school children have been referred to the Gender Identity Development Service at the Tavistock and Portman NHS Foundation Trust. They are among 167 children under 10. The Tavistock Clinic is a gender identity clinic for under 18s. In 2009 there were 96 referrals (40 girls and 56 boys). In 2014 there were 697 and in 2015 1398 (913 girls and 485 boys). Consultant Clinical Psychologist Dr Bernadette Wren commented: “It’s not really for us to approve or disapprove. … in the end, we maybe have to see through this social revolution and see how it transpires.” In 2016 a Church of England primary school in Hartfield, Sussex held a ‘transgender day’ event to “empower lesbian, gay, bisexual and trans young people.” The head commented: “As part of the national curriculum, we spend time talking to the children about British values of tolerance, respect and celebrating differences.”  Schools have begun to introduce “gender neutral” uniform rules.

Other examples

Over 50% of teachers have become aware of incidents of children sexting (sending sexually explicit messages) at school, some of them as young as 7.

 

Nearly all Europeans accept premarital sex. Countries vary as to the percentage believing that adultery is morally wrong: US 84%, Greece 79%, UK 76%, Spain & Italy 64%, Germany 60%, France 47%.

 

In Italy the Senate and it Judiciary Committee have voted to remove the word “fidelity” from marriage contracts as faithfulness in marriage is seen as “outdated and obsolete.”

 

A recent survey by Grazia and Onepoll found that a quarter of heterosexual women have had sexual experience with another woman. The press commented: “young women are increasingly having more fluid attitudes towards gender and sexuality … women are increasingly breaking away from traditional attitudes about gender, sexuality, marriage and family life.”

 

Conclusion

 

It may take a generation before the very serious effects of the sexual revolution are recognised by society. But it is very instructive to look back at how things have changed in the last 20 years or so. Some early 20th century attitudes to sexual morality, namely that sexual intercourse should be confined to heterosexual marriage, are now are seen as antediluvian. The media have, of course, been a major factor – effectively brainwashing the population into a radically different approach to sexuality.
The sexual revolution is not the most important challenge facing us. The fact that most people ignore or marginalise God is more important. But the sexual revolution is a catalyst guaranteed to transform society in a way contrary to the teaching of God’s Word and the church.
The only hope for our society is another Revival on a level with that which happened in the time of the Wesleys.

 

OTHER ISSUES

 

Abortion

 

British MPs have voted by 172 to 142 in favour of totally decriminalising abortion up to 24 weeks. They were backed by the Royal College of Midwives and the British Pregnancy Advisory service. Cathy Warwick, head of the Royal College of Midwives stated that abortion was never wrong but is a mother’s choice. In 2015 Fiona Bruce MP tried to make sex-selective abortion illegal but MPs rejected that by 292 to 201 votes.

 

The Global Life Campaign has researched over 100 nations, territories and regions up to 2015. They discovered that one billion babies have been aborted since the Soviet Union legalised abortion in 1920. It says that “current worldwide reported abortions are about 12.5 million per year”. One factor is the availability of on-line abortion pills.

 

The Evangelical Alliance commented: “Decriminalisation grants the unborn protection only in so far as it’s the property of its mother. Now, women holding the power of life or death over their children is framed as a victory for equality.”

 

Euthanasia

 

There have been moves to legalise euthanasia in the UK. It already is legal in the Netherlands, Belgium and Luxemburg. The number of Dutch people killed by medical euthanasia has more than doubled in the 10 years since it was legalised, rising 13% to 4,188 in 2016.

 

Dr. Robert G Twycross, emeritus Clinical Reader in Palliative Medicine at the University of Oxford commented: “Dutch journalist Gerbert van Loenen shows in his book ‘Do You Call This a Life? Blurred Boundaries in the Netherlands’ Right-to-Die Laws’ that, although euthanasia activism begins with the wish to help suffering people of sound mind to achieve control in ending their torment, it never stops there. In both the Netherlands and neighbouring Belgium, once the barrier of legislation is passed, medically assisted dying takes on a dynamic of its own and extends beyond the original intent, despite earlier explicit assurances that this would not happen. As a disillusioned former member of a Dutch regional euthanasia review board has said: ‘Don’t go there!’”

 

Racism

 

Events such as Brexit and the rise of leaders like Donald Trump have raised the issue of national independence and control of immigration. Sadly, though, this has also encouraged racism. The European Commission against Racism and Intolerance recorded a sharp rise in Islamophobic, anti-semitic and xenophobic assaults in 2016 including in Britain. It condemned David Cameron for describing asylum seekers hoping to reach the UK as a “swarm.” Some of the British media, especially tabloid newspapers were condemned for “offensive, discriminatory and provocative terminology.” An article in The Sun likened refugees to “cockroaches.”

 

In the US Rick Tyler, standing as a candidate for Congress, designed a billboard stating “Make America white again.” He wanted America to be like it was (according to him) in the 1960s: “It was an America where you didn’t have to lock your doors. You didn’t have to worry about carjacking and home invasions. You didn’t have to worry about Muslim sleeper cells down the street. You didn’t have to worry about Islamic mosques radicalising people. It was an America that was far superior to the America that we live in today, and – not coincidentally – it was an America whose demographic was 85 per cent plus Caucasian.”

 

Lack of concern for Poverty and Human Rights

 

When the Archbishop of Canterbury last Christmas asked people to pray for the poor, hungry and homeless, Nigel Farage responded: “Merry Christmas! Ignore all negative messages from the Archbishop of Canterbury and have a great day!”

 

UK government to cut sickness and disability benefits were condemned by the Equalities and Human Rights Commission which said the cuts will “exacerbate, rather than reduce, existing inequalities” as well as disproportionately affecting disabled people.

 

The UK has come in for criticism for its positive relationship with countries like Saudi Arabia which have a poor human rights record. S Arabia bombed various hospitals run by Médecins Sans Frontières in Yemen. They also destroyed schools. The UN criticised S Arabia for contributing to a humanitarian disaster in Yemen. A few days after the EU voted for an arms trade embargo on S Arabia, David Cameron praised British companies that have traded with that country. The UK government says it raises human rights issues with countries such as Saudi Arabia, Egypt and Bahrain privately but that means it is not possible to assess if that approach is adequate. In 2015 the most senior Foreign Office civil servant told MPs that human rights was “not one of our top priorities” and that the “prosperity agenda is further up the list.”

 

 

Christians need to wake up to the radical and very damaging changes taking place in our society and to pray for the Lord to bring a powerful revival of the Christian faith.

 

[i] http://sourcebooks.fordham.edu/halsall/pwh/glf-london.asp

We are living through a time of significant political change. I have in the past written about globalisation – its benefits and dangers. But now we are in the Trump-Brexit era which seems to be moving away from globalisation. How are we to understand what is going on relative to biblical predictions about the End Times? Does it mean that world trends are no longer moving in a direction which could ultimately facilitate the rise of the Antichrist as a global leader?

 

We are seeing how easy it is for extremists to gain power

 

In fact, the current reaction against globalisation shows how easy it is for extremists to come to power. I am aware that many US Evangelicals support Donald Trump. One of the main reasons is that, unlike Hilary Clinton, Trump takes a conservative line on abortion. Abortion is a big deal in the US but isn’t in the UK. I myself am conservative over abortion and many years ago mounted a local campaign against liberal views of abortion. But we need to realise that there are other very important moral issues as well as abortion and similar matters of personal morality. Trump may be conservative over abortion but many of us think that in other ways he is an extremist:

  • He is very self-promoting
  • He rubbishes anyone who disagrees with him (including the press)
  • He regards any news he disagrees with as “fake news.”
  • He says people who protest against him are being paid to do so
  • He claims that he alone represents the people against “the elite”
  • He thrives on divisiveness and claims his opponents are un-American.
  • He bullies, threatens and holds grudges
  • He acts hastily on important issues such as global warming and other international threats (e.g. N Korea, use of chemical weapons in Syria).

The Pope recently reminded people of what happened in Germany in 1933 and warned: “A people that was immersed in a crisis that looked for its identity until this charismatic leader came and promised to give their identity back, and he gave them a distorted identity, and we all know what happened.” This shows how a charismatic, extremist can gain power and go on to become a dictator.

Mark Malloch-Brown, former UN deputy general secretary, expressed deep concern about “the growing cult of the strong man.” He said: “In a range of countries there are very strong leaders, not always that respectful of the rules of the game.” He instanced the current leaders of China, India, Turkey together with Vladimir Putin and Donald Trump. They are a very powerful group on the G20 which is a major factor in globalisation. Malloch-Brown said that “democracy is being replaced by a generation of Caesars.”

 

Paul Mason, writing in the Guardian, said: “Putin has, at the cost of diplomatic isolation and the suppression of democratic rights, restored growth, order and national pride. Now all over the world there are mini-Putins.”

 

Tony Blair stated: “In a world of uncertainty, people want strength in their leaders. It’s our job to make sure that that does not bleed across into authoritarianism.”

A recent survey for The Independent discovered a fear of global fascism amongst British people. Contributory factors were the appointment of Trump, Brexit and the danger of far-right wing leaders coming to power in Europe. 53% of Britons said global fascism is growing. 46% said it was growing in Britain and 48% that it is growing in Europe.

Globalisation, one trend relevant to the eventual rise of Antichrist as a global leader, may be partly in reverse in some places. But the trend towards the emergence of extreme world leaders, another trend relevant to the eventual rise of Antichrist, is obvious.

 

Trump has a policy of rubbishing people who disagree with him. He does this with the media who, for all their faults, are crucial to freedom of speech and democracy. He is effectively supporting those who reject free speech and human rights. Human Rights Watch warned about the emergence of leaders who magnify their own authority. They “directly challenge the laws and institutions that promote dignity, tolerance, and equality.” They are “seeking to overturn the concept of human rights protections.”

 

Until recently it was assumed that the political extremes – left or right – would not be able to take over. That assumption has been shattered recently. Extremists can come to power and take over and that is just as relevant to the eventual rise of Antichrist as globalisation.

 

Appreciation of the benefits of globalisation will return

 

Globalisation has brought about increasing interdependency and interaction between nations. It seems that nations are returning to protectionism and restrictions on overseas workers and refugees. Some think the apparent reaction against globalisation is merely a reaction against the inequalities caused by multinationalism which will ultimately lead to a fairer globalisation. Many feel that globalisation has to re-orientate in order to cope with inequalities and global warming.

 

Stephen Hawking argued for the importance of globalisation: “For me, the really concerning aspect of this is that now, more than at any time in our history, our species needs to work together. We face awesome environmental challenges: climate change, food production, overpopulation, the decimation of other species, epidemic disease, acidification of the oceans.”

 

In any case we live in an electronic global village. That cannot be reversed. It is a world dominated by the internet and social media. One very important factor in the move towards globalisation is technological change. Goods can easily be ordered across national boundaries if they are more suitable to the consumer. Politicians have little control over this.

 

Roberto Azevêdo, Director General of the World Trade Organisation stated recently that tit-for-tat protectionism in the Great Depression of the 1930s led to world trade shrinking by two-thirds in three years. He added that if this were to happen today it “would be a catastrophe of unimaginable proportions.”

 

Globalisation promotes peace

 

Many people are already beginning to see the dangers in the reaction to globalisation. Take Donald Trump, for example. He has spoken of a nuclear arms race and has made aggressive statements about how America will deal with N Korea (a very dangerous nuclear power). He has also been provocative towards China including through his irresponsible tweets. However globalisation has been a movement towards word peace. The United Nations, NATO and the European Union which Trump tends to treat with contempt, have been powerful forces for peace. It is likely therefore that eventually people will react against the views propounded by Trump in favour of a fairer globalisation.

 

Boris Johnson commented: “We should never forget the old truism that when goods and services no longer cross borders then troops and tanks do instead. By rebelling against globalisation we endanger as system that has been associated with 70 years of post-war peace and prosperity and that has allowed billions to lift themselves out of penury by toil and enterprise.”

 

However Wolfgang Ischinger, chairman of the Munich Security Conference, said that the world is on the brink of a ‘post-Western age’ with European and American influence declining allowing other states, including Russia, to shape a new global order.  He asked: “Will this new era again be marked by greater tensions and, possibly, even outright conflict between the world’s major powers, not least between China and the US? Is this a post-order world in which the elements of the liberal international order are fading away because no one is there to protect them? The world is about to find out.”

 

Globalisation promotes free speech and human rights

 

We have noted that Trump is effectively supporting those who reject free speech and this is true of other extremists who have come to power. There will be a growing reaction against this and an appreciation of the support for free speech and human rights which globalisation provides.

 

The dangers of Surveillance

 

Since November 2016 the UK has had what is being called the most extreme surveillance laws ever passed in a democracy. Like the CIA, MI5 will be able to spy on citizens through their smart TVs, cars and cell phones. Silkie Carlo, policy officer at Liberty, said: “Under the guise of counter-terrorism, the British state has achieved totalitarian-style surveillance powers – the most intrusive system of any democracy in history. It now has the ability to indiscriminately hack, intercept, record, and monitor the communications and internet use of the entire population.”

 

Jim Killock, executive director of Open Rights Group, said: “The UK now has a surveillance law that is more suited to a dictatorship than a democracy.” Lord Strasburger commented: “We do have to worry about a UK Donald Trump. If we do end up with one, and that is not impossible, we have created the tools for repression.

 

GCHQ has warned the leaders of Britain’s political parties of the threat Russian hacking poses to democracy. They said: “This is not just about the network security of political parties’ own systems. Attacks against our democratic processes go beyond this and can include attacks on parliament, constituency offices, think tanks and pressure groups and individuals’ email accounts.”

 

It seems clear that globalisation will continue. But there is also the worrying emergence of extremist, authoritarian leaders and of very pervasive surveillance. All of these trends have relevance to the biblical predictions of the End Times about the ultimate rise of Antichrist etc.

 

The dangers in controlling extremists

 

One of the great dangers facing us in a free society is that seeking to control extremists will lead to control of those who are not extremists. This is a current issue in Britain today. In February Conservative MP Michael Fabricant said that some of the views of conservative Anglicans “differ little from ISIL” (or ISIS). The Archbishop of Canterbury commented that some modern politicians can’t see “the difference between an extremist Muslim group like the Muslim Brotherhood and a sort of conservative evangelical group in a Church of England church”.

 

Fabricant’s profoundly ignorant and offensive comment illustrates the danger very well. The implication seems to be we must control ISIS so we should control conservative Anglicans too! He added that the Church of England risked becoming “out of step with 21st century Western liberal values.” My response is that it should be out of step with some 21st century Western liberal values and long may that continue. Fabricant is so ignorant of the Christian Faith that he imagines the church must change its views to suit society. To be fair though, some church leaders seem to agree with him!

 

Sadly, Fabricant is not alone in his ignorance of Christianity. The government’s counter extremism policy suffers from the same weakness and theological illiteracy. Of course, we must respect people of other faiths but that does not mean we should accept or support their beliefs or avoid reasonable criticism of them. The government’s official definition is: “Extremism is the vocal or active opposition to our fundamental values, including democracy, the rule of law, individual liberty and the mutual respect and tolerance of different faiths and beliefs.” This could mean that Christians may be penalised for expressing opposition to beliefs or practice we disagree with.

 

The Archbishop also reported a conversation with a ‘very senior politician’ who asked: “Are you seriously going to tell me that I don’t call someone an extremist if they say that their faith is more important than the rule of law?” The Archbishop responded: “Well, you’ve got a real problem here because for me personally my faith is more important than the rule of law so you’ve got an extremist sitting in here with you … We do not believe as Christians that the rule of law outweighs everything else, we believe that the kingdom of God outweighs everything else.”

 

Speaking to the House of Lords in February 2016 he said: “It is widely agreed that all statements that tend towards causing hatred, contempt, violence, for other faiths should not be permitted. Nevertheless, it is not extremist in any way, and should be encouraged, that there are statements that are frank and categorical assertions of faith, or no faith, and that there is no right not to be offended, or to be hurt, by such statements.”

 

David Anderson QC said it was “dangerous” to introduce measures to silence people simply because they oppose certain Government-approved values. He added “the police are going to feel they have to investigate all sorts of people who are miles away from being terrorists but may just practise religion in a conservative way or may have eccentric political views … Silence coerced by law is a very dangerous business particularly when you’re looking at something as vague as extremism”.

 

The prime minister, speaking in the House of Commons in November 2016 stated that the ability to “speak freely, respectfully and responsibly about one’s religion should be a jealously guarded principle” She added: “I am sure we would all want to ensure that people at work do feel able to speak about their faith.” However, the way the government’s anti-extremism policy is being interpreted threatens freedom of speech about one’s faith.

 

The indoctrination of children

 

We should be particularly concerned that children are a main target of the theologically illiterate counter-extremism activists. If they have their way these activists will gradually undermine Christianity much more seriously than it is undermined in current society.

 

In a particularly sinister development, despite earlier reports of it deciding not to do so, the government plans to register church groups and Sunday schools which involve children for a total of six hours a week and to make them open to OFSTED inspections. True, many church groups won’t qualify but not to see this as the thin end of the wedge of government interference in all church groups is naïve. The government arrogantly assumes that it is capable of defining mandatory “British values” whilst not informed about, respecting or understanding the centuries of Christian history in this country.

 

Simon McCrossan, Evangelical Alliance head of public policy, accused the government of treating religious freedom as “an after-thought at best” and added: “These plans could lead the way to a register of Sunday schools, and making the government the arbiter of what doctrine is or isn’t desirable.” Stephen Timms MP, former Chief Secretary to the Treasury, accused the government of seeing religious faith as “a problem.” Sir Gerald Howarth MP said, “regulating groups such as Sunday schools is clearly absurd. It would place a huge administrative burden on such groups, would severely damage volunteering and would be a serious infringement of personal liberty and freedom of association.”

 

UN condemns compulsory school assemblies

 

A recent report by the UN Committee on the Rights of the Child says that the fact that pupils are legally required to attend assemblies which are “wholly or mainly of a broadly Christian character” violates their human rights. They recommend that the UK government “repeal legal provisions for compulsory attendance at collective worship”. Parents can already withdraw their children from assemblies but the committee wants to give children the right to act independently of their parents.

 

Parents fear children will be rejected if they express faith

 

A recent ComRes survey commissioned by the Theos think tank found that 23% of parents didn’t pass on their faith to their children for fear the children would be alienated at school. 18% of parents said it was not their responsibility to pass on their beliefs to their children. Only 40% of parents said they had spoken to their children about their faith.

 

Moves towards enforcing support for gay marriage

 

UK Communities Secretary Sajid Javid wrote in the Sunday Times in December 2016 that people in public life should accept basic British values: “I’m talking about tolerating the views of others, even if you disagree with them. About believing in freedom of speech, freedom of religion, freedom from abuse. I’m talking about a belief in equality, democracy and the democratic process. And about respect for the law, even if you think the law is an ass. Because if you do disagree, you can change it. That’s what freedom and democracy are all about.”

 

This all sounds good but it all depends on how it is worked out. Of course, all human beings are equal, but equality is sometimes referring to equality, not of people but of behaviour. This is particularly the case with the whole gay marriage issue. The danger is illustrated by the comments of Dame Louise Casey who works for the British government and conducted a review into integration and opportunity in isolated and deprived communities, published in December 2016. She supports an “equality oath.” Shortly after her review was published she called church schools who supported traditional marriage “homophobic” and accused them of using “religious conservatism as a veil for anti-equality views.” And this is despite the official line that schools do not have to support and endorse same-sex marriage. On being criticised she backed off. The Department for Communities and Local Government stated: “Dame Louise is a supporter of the right to gay marriage now enshrined in law, however she does respect and understand the Catholic Church’s long-held view that marriage is between a man and a woman, even if that is not her own view.

She is not threatening the right of the Church or individuals of faith to hold that view, or to include it in teaching it as a fundamental tenet of faith. That is indeed an important aspect of a shared British value of freedom of religious expression.” But the dangerous trend continues.

 

In November a school in St. Austell issued an apology to a teaching assistant whom they had disciplined for saying to a pupil who asked her about the matter that she did not support gay marriage.

 

Former MP Ann Widdecombe wrote about the case of the Ashers Bakery Co (a Christian bakery prosecuted for refusing to make a cake with a slogan promoting gay marriage). She said that historically being forced to affirm beliefs contrary to conscience was “rightly recognised as the hallmark of totalitarianism itself.” She added: “In the Ashers case, the principle of not being allowed to express a view has been extended to being forced to affirm one – an infringement of individual liberty that would have been unthinkable not so very long ago.” She warned Christians not to “sleepwalk through this”, or they would risk seeing more of their civil liberties gradually removed.

 

Even Peter Tatchell, a long-term campaigner for gay rights, strongly disapproves of the judgment against the Ashers:

“Although I strongly disagree with Ashers’ opposition to marriage equality, in a free society neither they nor anyone else should be compelled to facilitate a political idea they oppose. Ashers did not discriminate against the customer, Gareth Lee, because he was gay. They objected to the message he wanted on the cake: “Support gay marriage.”

Discrimination against LGBT people is wrong and is rightly unlawful. But in a democratic society, people should be able to discriminate against ideas they disagree with. I am saddened that the court did not reach the same conclusion.

This judgment opens a can of worms. It means that a Muslim printer could be obliged to publish cartoons of Mohammed and a Jewish printer could be required to publish a book that propagates Holocaust denial. It could also encourage far-right extremists to demand that bakers and other service providers facilitate the promotion of anti-immigrant and anti-Muslim opinions. What the court has decided sets a dangerous, authoritarian precedent that is open to serious abuse. Discrimination against people should be illegal but not discrimination against ideas and opinions.”

 

Queen’s chaplain urged to resign over defending Jesus as divine

 

The Rev Gavin Ashenden was clearly pressed to resign as a Queen’s chaplain after he opposed a reading from the Koran in Glasgow Cathedral which denied the deity of Jesus. The reading was about the birth of Jesus but denied that he is the Son of God and says he should not be worshipped. This is a very serious error and if the cathedral authorities were aware that this was going to be read they should resign. If they weren’t they should profoundly apologise. Here we have another ‘equality’ confusion. People of different faiths (or no faith) are equal as human beings and we must regard them as such. But we are not required to regard different religious beliefs as equally valid. So I will respect our Muslim friends but I regard their beliefs as seriously wrong, and have the right to say so publicly. Christian leaders who allow public contradiction of basic creedal beliefs in church services are incompetent and seriously failing in their duties. Gavin Ashenden said: “After a conversation instigated by officials at Buckingham Palace, I decided the most honourable course of action was to resign.” In other words he was pressed to resign.

 

It is obvious that the trend in society is moving towards serious oppression of Christians and we need to be alert to this without falling into paranoid overreaction. We need to pray and, where possible, act to oppose this trend.